He laughed and put his arm round her. “Poor little woman,” he said. “You’re looking so tired. It was jolly at the end.” He kissed her. “That shows how far it has gone,” she told him, “that you don’t even know it. You pretend to be a philosopher. But you’re really a man.”!

Joan lay awake for a long while that night. The moon looked in at the window. It seemed to have got itself entangled in the tops of the tall pines. Would it not be her duty to come back—make her father happy, to say nothing of the other. He was a dear, sweet, lovable lad. Together, they might realize her father’s dream: repair the blunders, plant gardens where the weeds now grew, drive out the old sad ghosts with living voices. It had been a fine thought, a “King’s thought.” Others had followed, profiting by his mistakes. But might it not be carried further than even they had gone, shaped into some noble venture that should serve the future. “But can’t you see yourself, you wicked child, without stripping yourself as naked as you were born?”

And yet every now and then he would be arresting. In his prime, Joan felt, he must have been a great preacher. Even now, decrepit and wheezy, he was capable of flashes of magnetism, of eloquence. The passage where he pictured the Garden of Gethsemane. The fair Jerusalem, only hidden from us by the shadows. So easy to return to. Its soft lights shining through the trees, beckoning to us; its mingled voices stealing to us through the silence, whispering to us of its well-remembered ways, its pleasant places, its open doorways, friends and loved ones waiting for us. And above, the rock-strewn Calvary: and crowning its summit, clear against the starlit sky, the cold, dark cross. “Not perhaps to us the bleeding hands and feet, but to all the bitter tears. Our Calvary may be a very little hill compared with the mountains where Prometheus suffered, but to us it is steep and lonely.” “It’s a noble ideal,” he said. “La Patrie! The great Mother. Right or wrong, who shall dare to harm her? Yes, if it was she who rose up in her majesty and called to us.” He laughed. “What does it mean in reality: Germania, Italia, La France, Britannia? Half a score of pompous old muddlers with their fat wives egging them on: sons of the fools before them; talkers who have wormed themselves into power by making frothy speeches and fine promises. My Country!” he laughed again. “Look at them. Can’t you see their swelling paunches and their flabby faces? Half a score of ambitious politicians, gouty old financiers, bald-headed old toffs, with their waxed moustaches and false teeth. That’s what we mean when we talk about ‘My Country’: a pack of selfish, soulless, muddle-headed old men. And whether they’re right or whether they’re wrong, our duty is to fight at their bidding—to bleed for them, to die for them, that they may grow more sleek and prosperous.” He sank back on his pillow with another laugh. “Helpful to the poor? Helpful to their rulers, to their owners. They take good care that Christ shall be well taught. Their fat priests shall bear his message to the poor. The rod may be broken, the prison door be forced. It is Christ that shall bind the people in eternal fetters. Christ, the lackey, the jackal of the rich.”